Updated: Thursday March 06, 2014/AlKhamis
Jamada El Oula 05, 1435/Bruhaspathivara
Phalguna 15, 1935, at 05:00:08 PM
The Anand Marriage Act, 1909
For Statement of Objects and Reasons, see Gazette of
India, 1908, Pt‑ V, p. 357; for Report of Select Committee, see ibid
1909. pt. V. p. 1034; and for Proceedings in Council, see ibid., 1908, Pt. VI,
p. 156, and ibid., 1909 Pt. VI, pp. 156, 161 and 165.
ACT No. VII OF 1909
[22nd October, 1909]
An Act to remove doubts as to the validity of the
marriage ceremony common among the Sikhs called Anand.
WHEREAS it is expedient to remove any doubts as to the
validity of the marriage ceremony common among the Sikhs called Anand it is
hereby enacted as follows:‑--
1. Short title and extent ‑ (1) This Act may be called the Anand Marriage
Act, 1909; and Subs. by the Central Laws (Statute Reform) Ordinance, 1960 (21
of 1960), s. 3 and 2nd Sch. (with effect from the 14th October, 1955), for the
original sub‑section (2) as amended by A. O., 1949. [(2) It extends to
the whole of
2. Validity of Anand marriage; All marriages which may be or may have been duly
solemnized according to the Sikh marriage ceremony called Anand shall be, and
shall be deemed to have been with effect from the date of the solemnization of
each respectively, good and valid in law.
3. Exemption of certain marriage from Act Nothing in this Act shall apply to,---
(a) any marriage between persons not professing the
Sikh religion, or
(b) any marriage which has been judicially declared to
be null and void.
4. Saving of marriages solemnized according to other
ceremonies: Nothing in this Act shall
affect the validity of any marriage duly solemnized according to any other
marriage ceremony customary among the Sikhs.
5. No validation of marriage within prohibited
degrees. Nothing in this Act shall be
deemed to validate any marriage between persons who are related to each other
in any degree prohibited of consanguinity or affinity which would, according to
the customary law of the Sikhs, render a marriage between them illegal.
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